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In the late twenties and early thirties of the nineteenth century. there
arose and flourished a Sikh puritanical movement in the north western
provinces of the Sikh Commonwealth, the Sarkar-i-Khalsa, the adherents
of which movement called themselves nirankaris, following the first
description that Guru Nanak gave of himself, "Nanak, the nirankari": " I
am Nanak, the worshipper of the Form-less God." This movement is not a
separate sect of Sikhism; they practise the principles with unwavering
devotion and without laxity.
After the expulsion of the Sikhs from what is now
Pakistan, the headquarters of these true nirankari Sikhs shifted from
Rawalpindi to Chandigarh, and they now live in the Indian Punjab and the
rest of India, hard working and prosperous, indistinguishable from the
general mass of the Sikh community, except by their marked piety and
devotion to religion. Their basic slogan is: dhann nirankar, deh dhari
sabh khwar, that is, 'All praise to the Formless God; all forms are
perishable'. In the second part of this slogan, the students of
comparative religions will detect the echo of the basic Buddhist 'noble
truth', sab anitta, or an affirmation of the last words on earth of
Gautam, the Buddha, vyadhamma sankhara: 'all aggregates must
disintegrate', which is also the true Sikh doctrine. The first part of
this slogan is the common ground between all higher religions, the Vedic
religion, Brahminism, Islam and Judaism, including Sikhism.
The first part of this slogan, dhann nirankar,
however, has also been adopted by the Sikh-baiters and pseudo-nirankaris,
with the tongue in cheek, for they supplement this slogan by adding:
aiya guru bachan avtar, sare jag da palan har, "God has descended in
human form as Gurbachan Singh, the Light and Guide of mankind, and
verily, he is the Sustainer of the entire Universe." A few words are
necessary about the genesis, the doctrines and practices of this 'Sustainer
of the entire Universe', Gurbachan Singh, the Chief of the Sikh-killers
at Amritsar, and his followers.
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