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Shaheed General Shabeg Singh

By Dr. G.S. Grewal

The Sikh nation, ever since the time of Guru Arjun Dev Ji has responded to the Call of duty and resisted tyranny even at the cost of sacrificing their lives. Guru Arjun Dev Ji chose to sacrifice his life for the principles of Sikhism rather than hand over a sum of 25 lakh rupees demanded by Chandu Shah. Guru Tegh Bahadur sacrificed his life to uphold the rights of Brahmans to follow their religion and resist conversion by the fanatic emperor Aurangzeb. Guru Gobind Singh Ji sacrificed his whole family and himself to uphold the principle of Sikhism. Sikh history ever since has seen a succession of martyrs who following the path of our Gurus, laid down their lives on the altars of the Sikh religion man endeavour to keep it alive and strong.

In this line of martyrs is included a humble, but brave and forthright man, who came from rustic Village surroundings to become a general in the Indian Army. His name was Shabeg Singh. Here is the story of a man, who, when the call for duty came, gave up all the thoughts he had for a peaceful retired life and died trying to serve his community.

General Shabeg Singh belonged to village Khiala, about nine miles from Am Chogwan Road. The eldest son of Sardar Bhagwan Singh and Pritam Kaur. He had three brothers and a sister. The family traced its lineage to great Sikh warrior, Bhai Mehtab Singh who along with Bhai Sukha Singh slew the notorious Massa Rangar in 1740 and thus avenged the desecration of the Golden Temple. The family was well-to-do and prosperous and had good size of land holding of over 100 acres. The village Khiala was earlier known as Khiala Nand Singhwala. Nand Singh was the great grandfather of Shabeg Singh. Later on the name got shortened to the mother of Shabeg Singh was devout lady but she was very practical and a great disciplinarian. She never forgot to remind her children and grand children that they were the descendents of Baba Mehtab Singh and must live up to the family name. Sardar Bhagwan Singh was the village Lambardar and remained quite occupied with the problems of the village folk who always looked to him for guidance and depended greatly upon his advice.

In 1952, the younger brothers Sardar Shamsher Singh, Sardar Jaswant Singh along with their brother-in-law shifted to Haidwani in the Terrai area of UP after having bought farmlands there. In 1957, Jaswant Singh died. From his early childhood Shabeg Singh displayed qualifies of leadership and intelligence much above that of the average village child. He was quick witted and often spontaneously composed extemporaneous verses to caricature interesting village personalities.

He displayed a keen interest in history and literature and his village teachers were impressed with his intellectual ability. They advised Sardar Bhagwan Singh and Pritam Kaur to send him to a school. He was sent to Khalsa College Amritsar for secondary education and from there to a Govt. College Lahore for higher education. He was an outstanding foot ball and hockey player and excelled in athletics. At the age of 18 years he had equalled the India records in 100 meters sprint and was the District Broad jump champion. However, even though he had a natural ability for sports he did not wish to pursue that as a career, his mind was on the army, which was considered a noble profession. He excelled in studies and generally topped his class.

In 1940, an officer’s selection team visiting Lahore colleges were looking for fresh recruits to the Indian Army officer’s cadre. Out of a large number of students, who applied, Shabeg Singh was the only one to he selected from Government College and sent for training in the officer training school. After training he was commissioned in the second Punjab Regiment as a Second Lieutenant. Within a few days the Regiment moved to Burma and joined the war against the Japanese, which was then in progress. In 1944 when the war ended he was in Malaya with his unit. After partition, when reorganization of the regiments took place, he joined the Parachute brigade as a Paratrooper. He was posted in the 1st Para battalion in which he remained till 1959.

By nature Gen Shabeg was a voracious reader, he had read about every military campaign and knew the biography of every military general of consequence. He had a natural flair for history and loved reading. He could fluently speak Punjabi, Persian, Urda, Gorkhali besides English and Hindi. He was an instructor in the Military Academy at Dehra Dun and held a number of important staff appointments in various ranks In the army he had a reputation of being fearless officer and one who did not tolerate any nonsense. People either loved him or dreaded him because of his frank and forthright approach. During the course of his service in the Indian army, Shabeg Singh fought in every war that India participated in.

In 1947, he was at Naushera in Jammu and Kashmir fighting against the Pakistan Army. While at Staff College, in addition to the academic work, he set a record in winning three, point to point and five flat races on horse back a record never equalled. Because of his knowledge of military science and excellent grasp of military operations he was appointed a Brigade Major after the staff course. As Brigade Major of 166 Infantry Brigade- a crack formation, he felt most at home when the formation was out on military exercises.

In 1962 during the India-China war, he was in North East Frontier Agency as a Lt Col in HQ four Corps where he was GSO-J (Intelligence). In the 196S operations against Pakistan, he was in the Haji Pir Sector in Jammu and Kashmir, commanding a battalion of Gorkha troops. He commanded 3/11 Gorkha Rifles with distinction and was mentioned in dispatches for the capture of important enemy positions on the Haji Pir front.

A few days before the battalion was to he launched into attack, the Commanding Officer (that time Lieutenant Colonel) Shabeg Singh received a telegram from his mother informing him that his father had expired. Being the eldest he quietly put the telegram in his pocket and no one in his battalion even knew that the commanding officer had lost his father on the eve of battle, only when the operations were over, did he apply for leave and perform his duty of consoling his mother and family. His mother, Pritam Kaur, never asked why he had not been reached for performing the last rites. Everything was understood the call of duty to defend the nation's frontiers was of primary importance

.

Soon after the 1965 operations, Shabeg became Col G.S. of an infantry division, after which he was given command of the crack 19 Infantry brigade in Jammu Sector. In 1969 when the Eastern sector of India was becoming deeply involved in Nagaland anti-insurgency operations he was posted as Deputy GOC of the largest Indian Division - eight Mountain Division which had nearly 50 thousand troops under command. With his leadership qualities and employment of dare devil tactics he was greatly successful in handling the counter-insurgency operations in that region.

Mukhti Bahini

In 1971, when the political turmoil in East Pakistan (now Bangladesh) started and the Bengalis declared their intentions to separate, the Yahya Khan Govt cracked down on the Bengalis, forcing them to flee to neighbouring Indian States. India decided to intervene and in 1971 started the clandestine insurgency operations in East Pakistan. The Indian Army Chief Field Marshal Manekshaw specially selected Shabeg Singh, then a brigadier, and made him in-charge of Delta Sector with lead Quarters at Aggartala. He was given the responsibility of planning, organizing and directing insurgency operations in the whole of Central and East Bangladesh. Under his command were placed all the Bangladesh officers that had deserted from the Pakistan Army. These included Col Osmani, as adviser, Maj Zia-Ur-Rehman and Mohammad Mustaq. Zia Ur Rehman later became the President of Bangladesh while Mustaq Mohammed became Bangladesh army chief. Starting from about January to October 1971, the insurgency operations gradually grew to such intensity that by the time war started, the Pakistan army in East Bengal had completely lost their will to resist. The Indian Govt did not want the world to know that the Indian Army was training and directing the Bengali insurgents so all activities were very secret. Shabeg was so thoroughly involved in these clandestine operations that for five months from December 70 to April 71, his family had no news about his whereabouts. They believed he was till in Nagaland and wondered why he did not write because he had always been regular in writing home to his wife. In April 1970, the first letter was received from the Civilian address of a Merchant shop in Aggartala and his name was written as S. Baigh, such was the nature of secrecy maintained of the Army's involvement in the insurgency movement. The wife was quite confused and the family wondered what was going on because the letter was very brief and just said, "don't worry I am ok."

Meanwhile as the Mukti Bahini got bolder, the Pak Army in the East began to grow demoralized due to the onslaught. It got so widely dispersed in trying to contain the 'Mukti Bahini' that when the Indian Army launched its operations in Nov. 1971 they were able to walk through to Dacca, virtually unopposed. Over one hundred thousand enemy troops with the complete general staff surrendered, leading to the emergence of Bangladesh. The credit of this great achievement was mainly due to the efforts of Shabeg Singh, who spent day and night organizing, motivating and training young Bengali youth to fight for their land. Such was the motivation of a Bengali youth force known as Mukti Bahini and so perfect the direction of their operation that no senior administrative officer felt safe in Bengal. Guerrilla strikes were launched on five star hotels and on ships in Chittagong harbour to show the extent of power which the Mukti Bahini wielded. Strategic bridges were destroyed, factories closed and movement within Bangladesh restricted resulting in a paralysis of the economy. No doubt it was a cakewalk for the Indian Army when the actual operations were launched. The Indian government promoted Shabeg Singh to the post of Major General and awarded him the Param Vashist Sewa Medal in recognition of his services. He had earlier been awarded the Ati Vashist Sewa Medal also.

He was made General Officer Command of MP Bihar and Orissa. The Jaya Pyakash Narayan movement had started during 1972-73 and became a serious threat to the Indira Govt. Police were sympathetic with JP and his followers, so the Government decided to use the Army. Gen Shabeg was asked to arrest JP and take some harsh measure against his followers but he refused saying this was not his job. The result was that the Congress Govt later instituted a CBI inquiry to harass him on cooked-up charges and he was out posted of the area. After the Indo-Pak wall, all the Pakistani POWs were under his jurisdiction and senior General Staff were kept at Jabalpur which was also the HQs of MP.Bihar and Orissa area. Due to jealousy of certain senior army officers and the policy of the Indian government not to promote outstanding Sikh generals, he was not given the command of a Division which was a move of the Army for denying him promotion. Here was a field commander with so much war experience-denied command of a combat formation. Why so? Only to do deny him promotion when his name came up. While he was posted as GOC of the UP Area HQs in whose jurisdiction the Kumaon Regimental Center is placed, it was found that the commander of the Kumaon Military Farm had given a large sum money to the Chief, Gen Raina, who was himself from the same regiment. A court of inquiry discovered that General Raina, Army received over two hundred thousand rupees from the Kumaon farm to meet expenses for his daughter's marriage. When this information was brought to the notice of the General Office Commanding, Shabeg Singh; he told Gen Raina about the findings of the Court of Inquiry and requested the chief to return the amount as the Military farm of the Kumaon Regt was already running a loss.

The result was that Gen Shabeg was promptly posted out of the this indiscretion and the inquiry hushed up. The forthwith posting was an unprecedented action because peacetime postings are never conducted on such emergency basis. Soon after that the Army instituted a court of inquiry against Gen Shabeg Singh which dragged on for one year till the date of his retirement on May, 1 1976. The main charge against the General had accepted a plaque costing Rs 2500 as a gift on his positing out of Jabalpur area HQs. -Even though a similar present had been predecessor and it is common for senior officers to accept such gifts. However, in the case of Gen Shabeg it became an offence. Some other flimsy charges were also made like allowing his official house land to be used for cultivation purposes and permitting sale of goods purchased from customs in the area HQs Canteen. These practices had been in vogue even before Gen had taken command of the area in 1972. The vindictiveness of Indian Government and the Army Chief was made obvious, when one day prior of Gen Shabeg's retirement, on April 30, 1976 the hero of Mukti Bahini, a highly decorated general with PVSM & AVSM, who had been actively involved in every operation that Indian Army fought since his joining service and who spent the major portion of his life in field areas separated from the cost of his wife's health and the education of his children was dismissed from the Army. Such was the treatment meted out to a brave soldier and an outstanding General, a leader of men, whom the Indian government and some senior Army officers in 1984 after Operation Blue Star dubbed as 'disgruntled' and frustrated because he was loyal to his community and fought for its honour and to protect the Golden Temple against the Army attack.

Soldier Of The Panth

Gen Shabeg Singh was convinced, even while he was still serving in the Army, that the Hindu Government of India would never allow the Sikhs freedom in Punjab. He was aware of the discrimination against Sikhs in denying them promotions and the general hostility of the Hindu Govt. who were set to weed out the Sikhs from the Army. The general reduction in the strength of Sikhs in the Army and the policy of the Govt. towards Sikhs in Punjab by denying them capital industry, restricting the Sikh peasant to farming of wheat and crops whose prices were also controlled to deny them full reward. The denial of full and fare shares of river waters were apart of an overall conspiracy to deny Sikhs their legitimate due. At the same time the propaganda of the Indian Government against the Sikhs, painting them as communal and ensuring that Punjab state gradually became poorer was a device to humble the Sikhs. Their demand for autonomy was treated as treachery and anti-patriotic by the Govt, and the Hindu dominated press vociferously branded the Sikh demands as secessionist. The beleaguered Sikhs had no way to voice their grievances, they were not properly organized, they had no press which commanded international attention. The Indian Government was well aware of these weaknesses of Sikhs and they exploited these to further weaken and subjugate them. The Akali party as painted as party of uneducated, unlettered, obscurantist Sikhs so that belonging to intelligentsia, shied away from it. The Akalis in turn were suspicious of these former Government servants and doubted their loyalties. This resulted in growing gap between the Sikh Intelligentsia and Sikh politicians. The Hindu government was happy at this state of affairs and made full use of the weakness of Sikhs.

Retired Sikh Army officers as well as Civil Administration preferred to join the Congress rather than a Sikh political party. In 1977, Gen Shabeg Singh decided to throw-in his lot with the Akali Party as it was the only party in Punjab which could fight for the rights of the Sikhs. He met Sardar Gurcharan Singh Tohra and offered to work as a soldier of Panth. The SGPC president was initially hesitant and distant but gradually was won over by the sincerity of the general and started seeking his advice important matters like associating Sikh Intelligentsia and ex servicemen with the Akali Morcha.

The Indian Government was quick to notice Gen Shabeg's joining the Akali movement and started sending messages for him to disassociate with politicians or face serious consequences. It was the way of Shabeg Singh that once he took a decision, he stuck to it and refused to be shaken from his resolve. His brother, who was progressive and well -to- do farmer and an active political worker in the Terrai at Bazpur became the first victim of the Government's aggression on the family. The local Congress leader along with the police connived to finish him and he was killed by the Brahmin leader in 1978.The same congressman has ever since been terrifying the Sikhs in that area. The loss of his younger brother, was a big blow to Shabeg Singh but his resolve not weaken. The general and his family members were harassed, the CBI tried to implicate the general in a case of alleged misappropriation of wealth and dragged on the case till 1983 Dec., to embarrass and harass him. Eventually the case fell through due to its flimsiness and the acquitted general to his son, "These CBI official knowing too well the weakness of their case and feeling ashamed of their vain attempts to slander me could not bear to look me in the face." For five years he had to bear with this govt. sponsored harassment only because he had opted to politics and not taken repressive means against Jaya Prakash Narain's movement a few years earlier.

Akali Morcha

Gen Shabeg Singh was very active during the Akali agitation of 1980 to 84. He courted arrest a number of times and won the hearts of the agitationist who saw that here was one leader who did not accept any preferential treatment in prison. He slept on the floor on a single rug and gave his cot to any old or infirm co-prisoner. He cared for their wants and protested to jail authorities for better conditions for the old and weak agitationists. He won the respect of his colleagues and other leaders like Prakash Singh Badal, Balwant Singh, H.S. Dhindsa aid Vice Chancellor B.S. Samundri. Most Akali leaders liked and appreciated his work and sense of dedication. All those who associated with him were enthused by his Spirit He became popular with the people in Punjab and was soon fully engrossed in his service to the "'Panth". During the periods when he was out of jail he spent a major portion of his time in the village at Khiala where his mother lived He did not care for the old age comforts that he had planned for by constructing a comfortable house at Dehra Dun. His wife too came to stay in the village where he spent most of the time. This was in spite of her ill health due to a defective kidney and hypertension and the neglect of their house at Dehra Dun.

Joining With Sant Jarnail Singh Bhindranwale

Punjab had become a leaderless state in 1982- or perhaps there were two many leaders. The people of Punjab were confused. There was Gurcharan Singh Tohra, Parkash Singh Badal, Sant Longowal, Jagdev Singh Talwandi and a host of other big and small leaders. But everyone was suspect in the eyes of the people thanks to the Govt. propaganda and machination of Congress led by Gandhi. Into the scene now stepped another leader, a charismatic personality. A saint and leader of the renowned 'Damdami Taksal' Sant Jannail Singh Bhindranwale. A selfless, dedicated leader who was frank, forthright and outspoken. He had but one interest only - the interest of the Sikh community - the Khalsa. He did not mince words when he attacked the deceitful politics of the Congress. He spoke out plainly on how the Sikhs had been exploited, and how the Akalis', in spite of their assertions, had fallen prey to the politics of deceit and disruption. They were accused of neglecting Sikh interest when in power to appease the Central Congress Government. People flocked to him. He soon emerged as the undisputed leader of the Sikhs. His following grew at an alarming rate to the discomfort of the Indira Government. When Gen Shabeg Singh met Sant Jarnail Singh Bhindranwale, he felt naturally attracted to this out spoken, plain and bold man who was a natural leader and whose word, all Sikhs, especially in rural Punjab, The two became closer and closer with passing time.

Conference Of Sikh Intelligentsia

In 1983 Gen Shabeg Singh and other leaders suggested to Sant Jarnail Singh Bhindranwale and Sardar Gurcharan Singh Tohra to get together the Sikh intellectuals and discuss the dangerous situation that was being created by the Government, which was bent upon exploiting the Sikhs to win popular Hindu support and how it could lead to a breaking point. Gen Shabeg Singh worked ceaselessly in drafting letters and inviting eminent Sikhs and ex-Army officers to attend the meeting which was eventually held and all shades of Sikh leadership felt convinced of the need of unity at this critical juncture. A very large number of retired army personnel attended this meeting and this frightened the Govt. A resolution was made that if need be, Sikhs would sacrifice their lives for the cause. A line was drawn and all who agreed were asked to step across it. Gen Shabeg Singh led the way. With passing time, the only way the Sikhs could escape from the conflagrant situation that was developing was to remain united, but the Govt was steadily working toward eroding any such moves because it had already made up its mind to teach the Sikhs a lesson.

Indira Gandhi, developed a new strategy in dealing with the unwelcome emergence of Sant Jarnail Singh Bhindranwale. She cleverly planned to use the phenomenon to finish Sant Jarnail Singh Bhindranwale and also win the support of Hindu majority at the cost of the Sikhs. A massive smear campaign was launched to denigrate the new leader who she knew would never compromise on principles. The story of what followed is well known. With each passing day the Governments shameless tirade against the Sikhs grew and grew. There was no way for the Sikhs to respond but only by getting stuck deeper in the quagmire.

Eventually Sant Bhindranwale and his loyalist were forced to seek shelter in the apparent safety of Akal Takhat. The only hope of Sikhs was unity of leadership but that was not to be. They were not strong enough to repel an all out Govt attack, though they had the power to hold the police and allied security forces at bay, perhaps for many months. Now Sant Jarnail Singh needed Gen Shabeg Singh's help. The General was away at Dehra Dun trying to recuperate from a serious heart attack that he had suffered a few months before, while on one of his "Sikh Parchar" meetings.

A special messenger reached the house at Dehra Dun in the middle of March1984, with a message from Sant Jarnail Singh Bhindranwale that he was needed at Amritsar. After convalescence at Dehra Dun, Shabeg Singh and his wife had planned on a visit to Hazur Sahib where his wife had pledged to offer prayers once his CBI case was decided In Dec 1983 he had been acquitted of all charges. But this visit was not to be. Without second thought and still not fully recovered he left for Amritsar and that was last he saw his Dehra Dun home which he had planned to spend a peaceful retirement in pursuit prayer and meditation. At Amritsar, he got fully involved in setting up the defences against Government attack on the Golden Temple complex. He had to plan his defences such that they were inconspicuous because the pilgrims' movement to the Golden Temple and around it had to remain unhindered. At the Same time, the defences had to be very effective. He was in his element now. In the service of his community he did not mind giving up his life. He had always had a love for warfare and thought of death in battle a privilege. Perhaps he had a hidden desire to die fighting and in the holy presence of our Gurus. What better place then, than the Akal Takhat and the close proximity of Harmandir Sahib and in the service of his community. Tirelessly he worked against time with the prayer of Guru Gobind Singh on lips "Deh Shiva Var Mohe……." In the past, whenever in war, he always offered this prayer.

Being an Army General he must have been very well aware of the odd against him. Re had less than 200 young Khalsa youth to help him. Though these were no ordinary youth. They were highly motivated, dedicated to the cause and each one resolved to fight to the last when the time came Yet he knew that with this small band, and hardly any resources with which to resist the might of the Indian Army, he might surely be overwhelmed.

In the interest of the Sikh cause, he did suggest to Sant Jarnail Singh Bhindranwale to leave the Akal Takhat and seek refuge outside the country to carry on the struggle. But how could the head of Damdami Taksal accept such a suggestion however practical it may have appeared. Perhaps Indira to knew and had calculated on this. When the time came, he would prefer sacrifice and martyrdom in the footsteps of Baha Deep Singh. Here was combination of two great traditions. One, the head of the great Damdami Taksal and another a descendent of Bhai Mehtab Singh who had at this very place slashed off the head of vile Massa Rangar and carried it on his spear charging through the bewildered soldiers of the Nawab 250 years earlier. In the meanwhile, the political situation grew worse Indira Gandhi was playing her cards as per the game plan. Hindu feelings against Sikh throughout the country had been sufficiently aroused to condone any action against Sikhs including an assault on the Golden Temple.

Commandos had been rehearsed for months at Chakkratta. Come June 1984 and it was time to call in the army and administer the 'coupe de grace'.

The army leader had been carefully selected, Lt Gen R.S. Dayal though the Chief of Staff to Gen Sunderji the Army Commander in charge of the operation was yet given greater coverage by the Govt. dominated media to show that the Army Sikh officers even at the highest level approved on the Golden Temple. Major Gen K.S. Brar, a Sikh only in name, clean shaven, married to an Anglo-Indian who smoked and drank and cared not for Sikhism, these two were orchestrated as the leaders of the attack. Giani Zail Singh who signed the papers for army action was the President of the country. How clever of the 'Pandityani'. She had everything all set. On June 1 and June 2 Gen Brar himself went to asses the defences of the temple dressed as a pilgrim and convinced his superiors the operation would take only six hours.

On June 3 at 9:30 a.m. Punjab, Amritsar was sealed off and no movement of people allowed into the Golden Temple or out of it. At 8:30 a.m. that day Gen Shabeg Singh had literally forced his mother, wife, sister-in-law and nephew to leave the complex and go to the village. They had come there to offer prayers on the Shaheedi Gurupurub of Guru Arjun Dev Singh which fell on June 4 and make arrangements for the annual 'Chownki' which proceeds from Harmandir Sahib to Gurusar the Gurdwara of Guru Hargobind Sahib. The Chownki (party carrying the Guru Granth Sahib) halts at village Khiala which is on the way. Soft drinks, tea and snacks are served to everyone and this duty had been performed by Pritam Kaur, General Shabeg Singh's mother since many, many years. Even if she was alone, she made sure arrangements for the Chowmki's were made by the village folks At Harmandir Sahib, thousands of pilgrims who had come for the annual occasion could not leave before 9:30 a.m. and were trapped, many thousands would lose their lives in the massacre that was about to be unleashed by the power-hungry Indira and her stooges. Sikhs would be presented with another group of martyrs. The last chapter in the lives of Sant Jarnail Singh Bhindranwale, Bhai Amrik Singh and Gen Shabeg Singh along with those valiant youth who fought for the honour of Golden Temple and the Sikhs was about to close. So too would be lost the lives of thousands of innocent pilgrims whilst those spared would rot in camps and prisons of the Indian Govt. for many years.

Yet a new chapter in the history of the Sikhs was about to begin. Ever since Blue Star, tens of thousands of Sikh youth have lost their lives in the struggle to achieve Khalistan, a land which the Sikhs can call their own. A place where they will be the masters of their destiny and not be exploited by any unscrupulous and power hungry Hindu politician like Indira or Rajiv. Sikhs cannot rest until they have our own homeland where coming generations of Sikhs can enjoy the fruits of liberty and pursue happiness in a democratic society.

The sacrifices of those tens of thousands shall not be allowed to be in vain. By the Grace of Waheguru the Sikh phoenix will rise from its ashes to soar higher. That day shall not be too faraway when the blood of our martyrs shall bear fruit.

4Interview With General Shabeg Singh

   
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