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What stunned every thinking person in the Capital this November was not
merely the spread and duration, the meticulous planning and organization
of the violence and the controlled and instigated assault on the Sikhs,
but more, it was the very nature of the violence, its relentlessness,
its unspeakable cruelty, the uninhibited sadism it displayed. It is not
unlikely that a large number of these human monsters who participated in
the crimes were similar to those who had been let loose a few month ago
on the people of Nagpur, creating a reign of terror there. Many were the
recipients of bank loans- the much-pampered Congress-I thugs who are
immune to discipline and having powerful political patronage are still
moving about freely; those who are supposed to be the protectors of life
and property of the citizens either dare not touch them or are with
them.
Ajit Singh, a survivor, resident of Friend’s Enclave,
Rajendra Park, in a statement given to us in Gurumukhi has described how
the mob was determined to do violence and to kill. “I am doing service
in Delhi Cloth Mills. My son named Hari Singh (age 29 years who was a
truck-mechanic was at home on 1.11.1984 when a mob of 150-200 persons
armed with lathis, iron rods and bricks came here. First they broke all
the doors of the house. We all were sitting in the room inside. On
hearing the noise, we came out. Someone in the mob said that if we cut
our children’s hair, they would not harm us. As soon as the elder son
came out, the mob attacked him on the head with lathis and rods. He was
injured and fell down. Then they kept beating him. Then they attacked me
and my wife. We were seriously wounded. Then the mob took out our things
and put them over my son. Pouring the oil over the belongings, they set
our son on fire. Seeing this incident we fainted. When we returned to
our senses, the mob had retreated. Then I hid myself in neighbour’s
house which was being constructed. Nobody was living there.
On the afternoon of 2nd November, the mob had burnt
the household items in the room. My wife stayed at home and she
witnessed the entire incident helplessly.”
Some recently widowed women in East Vinod Nagar
narrated to us how on November 1, two busloads of Congress-I men clad in
Khadi kurta and pyjama had come from UP border, ostensibly for ‘Darshan’,
but walked down the colony from the highway and led the hoodlums already
assembled there in arson and killing. The trail of misery left behind by
these men before they departed has been described by Mr. Ram Jethmalani
(Surya, November, 1984) when he visited that area on November 2 with a
number of Supreme Court lawyers:-
“As we turned into Vinod Nagar an unidentified body
was lying across the road. A few passerby who were present informed us
that the body was of a Sikh who had been shaved and burnt with kerosene
and that he was a resident of Vinod Nagar. We made our way into Vinod
Nagar. Charred bodies were visible in the lane unmistakably of the
Sikhs, the long hair had been cut and was lying around the bodies; iron
rods had been pierced through their backs and they had obviously been
burnt by kerosene or petrol. A male corpse was lying in the veranda of
every house. An inconsolable woman with her child narrated how mobs of
hundreds had entered her house and despite all her pleas for compassion
had killed and burnt her husband, taken away her gold earrings and
bangles and her clothes, utensils and radio. The mob had come from the
Resettlement Colonies. Some of them were identified as belonging to the
Gujar community-the violence was the work of outsiders who had been
manipulated to demonstrate their muscle power …. They were instigated by
the local Congess-I elements into a frenzy of resentment and suspicion
against the Sikhs.”
The method of killing these men also was horrendous:
crying, their widows described the deeply moving tragic episode to
Jethmalani, ”the mob while cutting their hair jeered and mocked at them
chanting ‘mona mona mona’; they were ordered to keep dancing while the
mob laughed wildely; it threw kerosene at them and gloated at their
bodies burning, at the human being shrieking in horror and pain”.
The killers must have been especially selected for
they meant to kill and came back again and again to verify if anyone was
still alive. In Nand Nagri men were dragged out, mercilessly beaten,
their heads shaved, beard shorn, then as if it was a game of football,
they were dashed on the ground and rolled in gutters, when nearly
unconscious they were thrown into the flames to be roasted alive like
pigs.
In some areas lighted sticks were held over their
heads-doused in kerosene, and they burned like human torches. Sometimes
the methods of torture was changed and the men died burning ignited limb
by limb.
According to Jog Singh of A-I Block, Nand Nagri -
14-years old apprentice in a factory manufacturing scooter-glass vacuum
mirror, who had escaped death but was severely burnt – described how
cruelly seventeen members of his joint family had been killed. Of the
seventeen, eight were children, one of them an infant 1 1/2 months old,
two women who were raped before being killed and seven men. First their
houses were stoned; since they did not come out, the mob set fire to the
house. When some came out and tried to escape they were caught, and one
of the men was thrown into the fire, he died- burnt alive. The other six
were beaten unconscious with iron rods; then four of them still
unconscious, but not yet dead, were stacked on the seat and the floor of
the rickshaw which was owned by the man who had already been burnt
alive. The other were dragged some distance with the help of ropes, one
end of which was tied to them, the other end to the rickshaw. Finally
the rickshaw was set ablaze along with all the six men. In this
Resettlement Colony the kerosene depot owner supplied diesel, and the
policeman who was present there instead of controlling the mob
instigated the crowd to arson and murder; everywhere there were
Congress-I men abetting the killing. The weapons used were spears, iron
rods and lathis with spikes attached to them.
In this colony the women were raped after the men
were killed; a young girl was gangraped and the brutes pushed an iron
rod up her vagins, she is still lying in a critical condition. In Nand
Nagri there were those rare instances where neighbours were killers. Two
women of this colony were involved in arson, looting and inciting the
mob to kill their neighbours. One of the women- a nurse of flat number
xxx incited her nephews to kill residents of flat No. xxxx and looted
the house with them. The other was xxx who with her sons xxxx and xxxx
and her daughter and, daughters-in-law looted the houses of Sikh
residents and burnt them.
In Tirlokpuri where practically the entire Block No.
32 was wiped out, Vidya Kaur 30, (a pregnant woman who gave birth
immediately after the violent death of her husband) in her affidavit to
Delhi High Court which has been filed in a writ petition, has narrated
how viciously the killers went about their business. For safety her
husband had cut his hair and as he was crossing over from the terrace of
the house where he had taken shelter earlier to another neighbour’s
house – he was recognized by Salim, a notorious criminal of the area.
“He crossed over to terrace where my husband was and forcibly dragged
him to the adjoining terrace and beating him pushed him down and the mob
which had collected there with their swords, knives, spears and iron
rods and tins of kerosene fell on him and poured kerosene on him and
burnt him …. I rushed out towards the street corner and to my horror saw
the burning body of my husband. Salim and several others I could
recognize. Meanwhile the mob was growing in size, many were dancing in
joy as they were burning people live. Some were shouting: “ Where are
the fresh rats? We will hunt them.”
According to another victim Pratap Singh (28), who
used to run a provision store in Block 32, Tirlokpuri, and who was
totally blinded by the shower of iron rods on his head, the mob shouted
: “They want Khalistan – let us create Khalistan here!”. The mob closed
the exit and entrance to the lanes and destroyed the Sikhs.
Gurdeep Kaur of Block 32/117 Tirlokpuri also has in
writ petition in Delhi High Court, described the horrifying nature of
the violence that destroyed her two sons, one son-in-law and a nephew on
the morning of November 1. The mob broke open the door of her house and
pulled the 4 men out. Bhajan was hit on his head by an iron rod and
sprinkled with kerosene and set on fire at the door; Man Singh was hit
with a dagger and burnt; Gulab who had managed to hide himself in a
neighbour’s house was pointed out by Draupadi’s sister Tello and beaten
mercilessly with lathis, after which finding that he was still alive the
mob electrocuted him. Her youngest son Pritam was hiding behind her.
They pulled him out and dragged him to Jagga’s house
where he was killed. Before pulling him out,” the mob began pulling and
tearing my clothes and in a little while I was standing naked. After
this they raped me in front of my son”.
In Hari Nagar Ashram (Chapter II on “ The Carnage”)
the man was first dragged out, beaten up and his left thigh slashed off
– the stench of fresh blood had drawn the street dogs and in presence of
the gloating crowd they began to tear it and gobble up the flesh. The
man, in indiscernible pains was doused in kerosene and burnt alive.
This was the nature of the violence, unchecked and
allowed to be committed in the Capital on men whose fathers and brothers
had shed their blood and are still shedding for the defence of this
country, which is much more theirs as anyone else’s.
This new dimension was added to the grim tragedy –
killings on railway trains. Every train to Delhi on Friday (November 2,
1984) carried death. Scores of bodies were found in compartments when
the trains arrived and many more were burnt on railway tracks and
platforms on the outskirts of Delhi. (Statesman, November 3, 1984). Col.
Anand’s family did not know for several days that he had been dragged
out of the train and killed though he was in uniform. Surjit Singh of
Tirlokpuri, a Young greaser in the Railways never came back from
Saharanpur where he had gone on duty; weeks later his Hindu colleagues
informed his anxious parents how he along with three Sikh passengers had
been pulled out of the train in Loni Raod, beaten up and burnt with
diesel oil. Their bodies could never be found. Sometimes bodies were
discovered after days but never returned to their relatives. This
happened when the battered bodies of Gyani Kuldep Singh and his son were
found behind AGCR’s office. In Palam village, people saw nine Sikhs
dragged out of the Ahmedabad Mail and hacked to pieces which were strewn
all over the railway line. Where was the railway police or the police in
charge of the Palam Thana? These are questions which every
administration which is still functioning or supposed to be functioning
must answer. And this leads us to examine the behaviour of the police
and the role of the administration during the violence.
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