By Bhai Kirpal Singh Ji (Shapur, Amballa)
Shaheed Bhai Raghbir Singh Ji was born in the village of Bhagupur in
Patti in the district of Amritsar on 10th March 1949 at the house of
Sardar Nawab Singh. He was educated in his own village up to the age of
fifteen and then joined the army in the Bombay Engineering Group in
Kirki, Puna. He stayed on for five years, then resigned from the Army in
1968 and moved to Patiala.
I first met Bhai Raghbir Singh on 14th December 1966
in Kirki, Puna, when I was doing my army service and was being
transferred from Sagar (Madh Pradesh) to Training Battalion Number I,
Bombay Engineering Group. I was working as an office clerk and Bhai
Sahib was an engine fitter, but being a religious person he was
appointed to be Sewadar at the Gurdwara. The weekly Kirtan programmes in
Puna were being performed under the control of Professor Beant Singh ji,
and I used to take Bhai Raghbir Singh with me to the Kirtan Smagams. I
also kept a tape recorder with me on which I had recorded the Kirtan of
Bhai Mohinder Singh ji, Bhai joginder Singh Talwara and many other
Bibian, which we used to listen to everyday. Other Gursikhs also used to
come and Bhai Sahib was greatly influenced by the Bani and Kirtan, so
much so that he learnt the Nitnem Banis by memory within a few days and
started wearing the Panj Kakkars.
One day he said to me, "I would like to do Darshan of
the Gursikhs whose Kirtan you have played to me and would like to have
the gift of Amrit Naam from the Panj Pyare". I replied that he should go
before the Panj Pyare at the Ludhiana Smagam during Vaisakhi and he will
be blessed. He told me that I should also take leave and accompany him.
At that time my permanent residence was in Ludhiana.
Bhai Raghbir Singh was having difficulty in obtaining
leave but said that he would definitely go to Ludhiana during Vaisakhi.
I managed to get two months leave and we both went to Professor Beant
Singh as he had good connections with the officers. He phoned Bhai
Raghbir Singh's officer to ask if he could have permission for ten days
leave. Within an hour his leave was granted and we both left by train on
9th April 1967 and arrived at Ludhiana on 11th April at Amrit Vela. On
the day of Vaisakhi, Bhai Raghbir Singh went before the Panj Pyare and
received the gift of Amrit-Naam and became very strict in his Rehat.
Bhai Raghbir Singh did not go to his village but
returned to Puna. When I returned after my two months leave he was very
pleased to see me. I also felt blessed by Guru Sahib to meet such a
beloved of the Guru. Bhai Raghbir Singh never slept after twelve
o'clock. He would have his Ishnaan and would then continue doing Naam
Simran until sunrise. Within a short period of time he memorized Nitnem,
Sukhmani Sahib, Asa Di Vaar, Basant Kee Vaar, Sateh Balwandai Kee Vaar,
Shabad Hazari Pathshahi Dasvi, Swaya 'Deenan Ki Prithpal', Chopai 'Pranvo
Aad',Akal Ustat, Baramaha Maj and Tukari, Solak Mahalia Nauvi, Gujri Kee
Vaar Mahalia Panjma and many other Banis which he used to recite daily.
He used to prepare his food with his own hands, but this was not allowed
in the army, so he had to stop making his own food. In those days, I
used to live with my Singhni and I asked him to eat at our house.
Bhai Gurbachan Singh Ji who lived in Puna arranged an
Akhand Path at his home from 23rd December 1967 to 25th December 1967.
With Akal Purkh's Grace, Bhai Raghbir Singh listened to the whole Akhand
Path cross-legged in one sitting without any food or water. After the
Bhog, he also listened to six hours of Kirtan in the same sitting. He
did not seem to feel any tiredness. He also used to do Kirtan for many
hours by memory and was a very competent Akhand Paathi.
After a little while Bhai Raghbir Singh wanted to
leave the military service and his elder brother Captain Pyara Singh
managed to discharge him and advised him to take over the farming work
in their village because there was nobody else around to do the work.
Bhai Raghbir Singh replied that he was not returning to his village
because the environment there was not right and by going home he would
loose everything. Professor Beant Singh and I decided to send him to the
Sura Printing Press in Patiala because a vacancy had arisen for a
compositor.
Bhai Raghbir Singh started work at the press at sixty
Rupees a month where he always made his own food, and afterwards he
moved to work for the Parkash Printing Press. Bhai Raghbir Singh had
always been very interested in studying. He would study and do his
Nitnem daily and work all day at the press. He found all this difficult,
so he left his job and concentrated on his Naam Simran and studies from
1968-1973. At this time Gurmat Parchar was being carried out in the
area. Bhai Raghbir Singh and Bhai Fauja Singh would carry out the Sewa
of the Panj Pyare during the Amrit Sanchar Smagams.
Bhai Raghbir Singh spent a lot of time with Bhai
Manohar Singh Ji of the Red Cross and Bhai Surjeet Singh Ji in Patiala.
He also spent some time with me in Ludhiana doing his studies.
Bhai Raghbir Singh always spoke very sweetly and was
a very sociable person. At Amrit Vela he would do Naam Abyass for many
hours and it would sound as if many Gursikhs were sitting together. Many
people were influenced by his Jivan and became Gursikhs. Bhai Raghbir
Singh always used to share his earnings with others. After the Bhog of
the Paath following his Shaheedi, one Gursikh remembered him by saying
that a Gursikh should share one-tenth of his earnings with others, but
Bhai Sahib used to live on one-tenth of his earnings and spend the rest
on religious causes.
His Anand Karaj took place on 18th October 1975 to
Bibi Hardev Kaur, daughter of Captain Sardar Ram Singh (retired), from
the village of Batala in Karputhla. This Anand Karaj was also unique in
that he himself, his father and four other Gursikhs were present and
there were no musicians or any milni. Bibi Ji was also very strict in
her Rehat and Bhai Sahib became even more influenced with Bibi Ji's
Sangat and started wearing Bana. Bhai Raghbir Singh lived in Sunam for
three and quarter years. Due to his efforts, Rainsbhai Kirtans were held
there every year.
Bhai Raghbir Singh travelled from Sunam to be present
at the Akhand Kirtani Jatha Vaisakhi Smagam. When he heard what the
Nirankaris were doing on the birthday of the Khalsa and bearing in mind
the Guru's Hukkam of 'Gur Ki Ninda Suneh Na Kaan' he went forward
barefooted to face the bullets, sticks and swords. He received bullets
to his chest, blows to his skull and his bones were broken by lathis,
but just like Bhai Avtar Singh Ji, he obtained Shaheedi in Chardi-Kala.
Jio Jal Meh Aey Katana
Thi Jothi Sang Jot Smana
(Sukhmani Sahib, Mahalia 5, Panna 278)
He left behind his wife and two children, one whose
age were one and half years and the other only five months at the time
of his Shaheedi. Both are now married to young Gursikhs in UK. Bibi
Hardev Kaur Ji is employed by Punjab and Sind Bank.
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